Watchtower Study October 5-11, 2026 | Resist Satan’s Tactics—Trust In Jehovah and In Jesus

In question one, Satan tries to plant doubts so that we question whether Jehovah and Jesus are truly on our side. Question one makes me examine my reaction. According to 2 Corinthians 11:14 and James 1:6, I find a Scriptural basis. With question one in mind, I avoid an impulsive response. For question one, I want to pause when a suspicion arises and compare it with what the Bible actually proves. Question one urges me to think first. Remembering 2 Corinthians 11:14 and James 1:6 restores perspective. Thus, question one protects my trust.

From 2 Corinthians 11:14 and James 1:6, question one makes me examine the source. Question one also makes me look at the results. With question one as a reference, I compare ideas with Jehovah. Returning to 2 Corinthians 11:14 and James 1:6 can correct a mistaken impression.

For question one, I want to pause when a suspicion arises and compare it with what the Bible actually proves. With question one in mind, I can begin today. Question one turns conviction into conduct. From question one, one small choice can train my heart.

From question one, I keep this point: I want to pause when a suspicion arises and compare it with what the Bible.

In question two, Confidence in Jehovah and Jesus is vital because we are in a spiritual battle and need their direction. Question two makes me examine my reaction. According to Ephesians 6:12, I find a Scriptural basis. With question two in mind, I avoid an impulsive response. For question two, I want to look for their guidance before acting independently. Question two urges me to think first. Remembering Ephesians 6:12 restores perspective. Thus, question two protects my trust.

From Ephesians 6:12, question two makes me examine the source. Question two also makes me look at the results. With question two as a reference, I compare ideas with Jehovah. Returning to Ephesians 6:12 can correct a mistaken impression.

For question two, I want to look for their guidance before acting independently. With question two in mind, I can begin today. Question two turns conviction into conduct. From question two, one small choice can train my heart.

From question two, I keep this point: I want to look for their guidance before acting independently.

In question three, Satan led Eve to view Jehovah’s limits as unreasonable and to think that God was withholding something good. Question three makes me examine my reaction. According to Genesis 3:1-6, I find a Scriptural basis. With question three in mind, I avoid an impulsive response. For question three, I want to remember first all the generous things Jehovah has already done. Question three urges me to think first. Remembering Genesis 3:1-6 restores perspective. Thus, question three protects my trust.

From Genesis 3:1-6, question three makes me examine the source. Question three also makes me look at the results. With question three as a reference, I compare ideas with Jehovah. Returning to Genesis 3:1-6 can correct a mistaken impression.

For question three, I want to remember first all the generous things Jehovah has already done. With question three in mind, I can begin today. Question three turns conviction into conduct. From question three, one small choice can train my heart.

From question three, I keep this point: I want to remember first all the generous things Jehovah has already done.

In question four, Satan used Job’s false friends to suggest that Jehovah did not love him or value his faithful course. Question four makes me examine my reaction. According to Job 22:1-3 and 27:1, 5, I find a Scriptural basis. With question four in mind, I avoid an impulsive response. For question four, I want to separate human accusations from what I know about Jehovah’s personality. Question four urges me to think first. Remembering Job 22:1-3 and 27:1, 5 restores perspective. Thus, question four protects my trust.

From Job 22:1-3 and 27:1, 5, question four makes me examine the source. Question four also makes me look at the results. With question four as a reference, I compare ideas with Jehovah. Returning to Job 22:1-3 and 27:1, 5 can correct a mistaken impression.

For question four, I want to separate human accusations from what I know about Jehovah’s personality. With question four in mind, I can begin today. Question four turns conviction into conduct. From question four, one small choice can train my heart.

From question four, I keep this point: I want to separate human accusations from what I know about Jehovah’s.

In question five, Satan promoted lies and accusations against Jesus in order to discredit him and turn people away. Question five makes me examine my reaction. According to Matthew 11:19; 27:27-31; Mark 14:55, 56, I find a Scriptural basis. With question five in mind, I avoid an impulsive response. For question five, I want to refuse to accept an accusation merely because many people repeat it. Question five urges me to think first. Remembering Matthew 11:19; 27:27-31; Mark 14:55, 56 restores perspective. Thus, question five protects my trust.

From Matthew 11:19; 27:27-31; Mark 14:55, 56, question five makes me examine the source. Question five also makes me look at the results. With question five as a reference, I compare ideas with Jehovah. Returning to Matthew 11:19; 27:27-31; Mark 14:55, 56 can correct a mistaken impression.

For question five, I want to refuse to accept an accusation merely because many people repeat it. With question five in mind, I can begin today. Question five turns conviction into conduct. From question five, one small choice can train my heart.

From question five, I keep this point: I want to refuse to accept an accusation merely because many people repeat it.

In question six, Satan attacked the disciples first with a lie about the resurrection and later with persecution. Question six makes me examine my reaction. According to Matthew 28:11-15; Acts 4:18-20, I find a Scriptural basis. With question six in mind, I avoid an impulsive response. For question six, I want to keep fulfilling my responsibility even when rumors or pressure arise. Question six urges me to think first. Remembering Matthew 28:11-15; Acts 4:18-20 restores perspective. Thus, question six protects my trust.

From Matthew 28:11-15; Acts 4:18-20, question six makes me examine the source. Question six also makes me look at the results. With question six as a reference, I compare ideas with Jehovah. Returning to Matthew 28:11-15; Acts 4:18-20 can correct a mistaken impression.

For question six, I want to keep fulfilling my responsibility even when rumors or pressure arise. With question six in mind, I can begin today. Question six turns conviction into conduct. From question six, one small choice can train my heart.

From question six, I keep this point: I want to keep fulfilling my responsibility even when rumors or pressure arise.

In question seven, False religion obscures the truth about Jehovah and Jesus and confuses the relationship between the Father and the Son. Question seven makes me examine my reaction. According to John 8:44 and 2 Corinthians 4:3, 4, I find a Scriptural basis. With question seven in mind, I avoid an impulsive response. For question seven, I want to return to the Bible when a religious teaching conflicts with what Jesus taught. Question seven urges me to think first. Remembering John 8:44 and 2 Corinthians 4:3, 4 restores perspective. Thus, question seven protects my trust.

From John 8:44 and 2 Corinthians 4:3, 4, question seven makes me examine the source. Question seven also makes me look at the results. With question seven as a reference, I compare ideas with Jehovah. Returning to John 8:44 and 2 Corinthians 4:3, 4 can correct a mistaken impression.

For question seven, I want to return to the Bible when a religious teaching conflicts with what Jesus taught. With question seven in mind, I can begin today. Question seven turns conviction into conduct. From question seven, one small choice can train my heart.

From question seven, I keep this point: I want to return to the Bible when a religious teaching conflicts with what.

In question eight, Satan has used false religion to hide Jehovah’s name and to blame him for human suffering. Question eight makes me examine my reaction. According to Jeremiah 23:26, 27 and Proverbs 18:10, I find a Scriptural basis. With question eight in mind, I avoid an impulsive response. For question eight, I want to help others learn Jehovah’s name together with his true qualities. Question eight urges me to think first. Remembering Jeremiah 23:26, 27 and Proverbs 18:10 restores perspective. Thus, question eight protects my trust.

From Jeremiah 23:26, 27 and Proverbs 18:10, question eight makes me examine the source. Question eight also makes me look at the results. With question eight as a reference, I compare ideas with Jehovah. Returning to Jeremiah 23:26, 27 and Proverbs 18:10 can correct a mistaken impression.

For question eight, I want to help others learn Jehovah’s name together with his true qualities. With question eight in mind, I can begin today. Question eight turns conviction into conduct. From question eight, one small choice can train my heart.

From question eight, I keep this point: I want to help others learn Jehovah’s name together with his true qualities.

In question nine, A long trial can make us misread delay as lack of care and eventually become angry with Jehovah. Question nine makes me examine my reaction. According to Proverbs 19:3, I find a Scriptural basis. With question nine in mind, I avoid an impulsive response. For question nine, I want to reexamine my conclusions when I am tired, frustrated, or hurt. Question nine urges me to think first. Remembering Proverbs 19:3 restores perspective. Thus, question nine protects my trust.

From Proverbs 19:3, question nine makes me examine the source. Question nine also makes me look at the results. With question nine as a reference, I compare ideas with Jehovah. Returning to Proverbs 19:3 can correct a mistaken impression.

For question nine, I want to reexamine my conclusions when I am tired, frustrated, or hurt. With question nine in mind, I can begin today. Question nine turns conviction into conduct. From question nine, one small choice can train my heart.

From question nine, I keep this point: I want to reexamine my conclusions when I am tired, frustrated, or hurt.

In question ten, Satan uses social media and the world’s atmosphere to portray Bible standards as outdated. Question ten makes me examine my reaction. According to John 14:30; Isaiah 5:20; 1 Timothy 4:1, 2, I find a Scriptural basis. With question ten in mind, I avoid an impulsive response. For question ten, I want to choose carefully what content I allow to shape my conscience. Question ten urges me to think first. Remembering John 14:30; Isaiah 5:20; 1 Timothy 4:1, 2 restores perspective. Thus, question ten protects my trust.

From John 14:30; Isaiah 5:20; 1 Timothy 4:1, 2, question ten makes me examine the source. Question ten also makes me look at the results. With question ten as a reference, I compare ideas with Jehovah. Returning to John 14:30; Isaiah 5:20; 1 Timothy 4:1, 2 can correct a mistaken impression.

For question ten, I want to choose carefully what content I allow to shape my conscience. With question ten in mind, I can begin today. Question ten turns conviction into conduct. From question ten, one small choice can train my heart.

From question ten, I keep this point: I want to choose carefully what content I allow to shape my conscience.

In question eleven, Repeated exposure to Satan’s propaganda can gradually distort our sense of right and wrong. Question eleven makes me examine my reaction. According to James 4:4, I find a Scriptural basis. With question eleven in mind, I avoid an impulsive response. For question eleven, I want to examine which voices are influencing my values and friendships. Question eleven urges me to think first. Remembering James 4:4 restores perspective. Thus, question eleven protects my trust.

From James 4:4, question eleven makes me examine the source. Question eleven also makes me look at the results. With question eleven as a reference, I compare ideas with Jehovah. Returning to James 4:4 can correct a mistaken impression.

For question eleven, I want to examine which voices are influencing my values and friendships. With question eleven in mind, I can begin today. Question eleven turns conviction into conduct. From question eleven, one small choice can train my heart.

From question eleven, I keep this point: I want to examine which voices are influencing my values and friendships.

In question twelve, Shannon learned that prayer, research, and mature help were necessary to rebuild her friendship with Jehovah. Question twelve makes me examine my reaction. According to Proverbs 13:20, I find a Scriptural basis. With question twelve in mind, I avoid an impulsive response. For question twelve, I want to ask for help early if I notice that an influence is pulling me away spiritually. Question twelve urges me to think first. Remembering Proverbs 13:20 restores perspective. Thus, question twelve protects my trust.

From Proverbs 13:20, question twelve makes me examine the source. Question twelve also makes me look at the results. With question twelve as a reference, I compare ideas with Jehovah. Returning to Proverbs 13:20 can correct a mistaken impression.

For question twelve, I want to ask for help early if I notice that an influence is pulling me away spiritually. With question twelve in mind, I can begin today. Question twelve turns conviction into conduct. From question twelve, one small choice can train my heart.

From question twelve, I keep this point: I want to ask for help early if I notice that an influence is pulling me away.

In question thirteen, Bible study, our publications, and association with mature Christians sharpen our judgment. Question thirteen makes me examine my reaction. According to Acts 17:11 and Proverbs 13:20, I find a Scriptural basis. With question thirteen in mind, I avoid an impulsive response. For question thirteen, I want to check a claim before allowing it to change my thinking. Question thirteen urges me to think first. Remembering Acts 17:11 and Proverbs 13:20 restores perspective. Thus, question thirteen protects my trust.

From Acts 17:11 and Proverbs 13:20, question thirteen makes me examine the source. Question thirteen also makes me look at the results. With question thirteen as a reference, I compare ideas with Jehovah. Returning to Acts 17:11 and Proverbs 13:20 can correct a mistaken impression.

For question thirteen, I want to check a claim before allowing it to change my thinking. With question thirteen in mind, I can begin today. Question thirteen turns conviction into conduct. From question thirteen, one small choice can train my heart.

From question thirteen, I keep this point: I want to check a claim before allowing it to change my thinking.

In question fourteen, The Bible contains repeated evidence that Jehovah and Jesus love us and consider us precious. Question fourteen makes me examine my reaction. According to Isaiah 49:15; Malachi 3:16, 17; John 15:12, 13, I find a Scriptural basis. With question fourteen in mind, I avoid an impulsive response. For question fourteen, I want to keep scriptures that restore perspective when my emotions turn negative. Question fourteen urges me to think first. Remembering Isaiah 49:15; Malachi 3:16, 17; John 15:12, 13 restores perspective. Thus, question fourteen protects my trust.

From Isaiah 49:15; Malachi 3:16, 17; John 15:12, 13, question fourteen makes me examine the source. Question fourteen also makes me look at the results. With question fourteen as a reference, I compare ideas with Jehovah. Returning to Isaiah 49:15; Malachi 3:16, 17; John 15:12, 13 can correct a mistaken impression.

For question fourteen, I want to keep scriptures that restore perspective when my emotions turn negative. With question fourteen in mind, I can begin today. Question fourteen turns conviction into conduct. From question fourteen, one small choice can train my heart.

From question fourteen, I keep this point: I want to keep scriptures that restore perspective when my emotions turn.

In question fifteen, Remembering specific occasions when Jehovah supported us strengthens our confidence for future trials. Question fifteen makes me examine my reaction. According to Psalm 118:5, 6 and Proverbs 22:17, I find a Scriptural basis. With question fifteen in mind, I avoid an impulsive response. For question fifteen, I want to preserve spiritual memories and listen to the experiences of fellow believers. Question fifteen urges me to think first. Remembering Psalm 118:5, 6 and Proverbs 22:17 restores perspective. Thus, question fifteen protects my trust.

From Psalm 118:5, 6 and Proverbs 22:17, question fifteen makes me examine the source. Question fifteen also makes me look at the results. With question fifteen as a reference, I compare ideas with Jehovah. Returning to Psalm 118:5, 6 and Proverbs 22:17 can correct a mistaken impression.

For question fifteen, I want to preserve spiritual memories and listen to the experiences of fellow believers. With question fifteen in mind, I can begin today. Question fifteen turns conviction into conduct. From question fifteen, one small choice can train my heart.

From question fifteen, I keep this point: I want to preserve spiritual memories and listen to the experiences of fellow.

In question sixteen, Jesus assures those who stay close to him and his Father that no enemy can snatch them away. Question sixteen makes me examine my reaction. According to John 10:29 and James 4:7, I find a Scriptural basis. With question sixteen in mind, I avoid an impulsive response. For question sixteen, I want to treat my friendship with Jehovah as something deserving daily care. Question sixteen urges me to think first. Remembering John 10:29 and James 4:7 restores perspective. Thus, question sixteen protects my trust.

From John 10:29 and James 4:7, question sixteen makes me examine the source. Question sixteen also makes me look at the results. With question sixteen as a reference, I compare ideas with Jehovah. Returning to John 10:29 and James 4:7 can correct a mistaken impression.

For question sixteen, I want to treat my friendship with Jehovah as something deserving daily care. With question sixteen in mind, I can begin today. Question sixteen turns conviction into conduct. From question sixteen, one small choice can train my heart.

From question sixteen, I keep this point: I want to treat my friendship with Jehovah as something deserving daily care.

In question seventeen, The next article will consider two more tactics: causing division within the congregation and stirring up outside opposition. Question seventeen makes me examine my reaction. According to Revelation 20:1-3, 10, I find a Scriptural basis. With question seventeen in mind, I avoid an impulsive response. For question seventeen, I want to prepare to recognize those tactics before they catch me by surprise. Question seventeen urges me to think first. Remembering Revelation 20:1-3, 10 restores perspective. Thus, question seventeen protects my trust.

From Revelation 20:1-3, 10, question seventeen makes me examine the source. Question seventeen also makes me look at the results. With question seventeen as a reference, I compare ideas with Jehovah. Returning to Revelation 20:1-3, 10 can correct a mistaken impression.

For question seventeen, I want to prepare to recognize those tactics before they catch me by surprise. With question seventeen in mind, I can begin today. Question seventeen turns conviction into conduct. From question seventeen, one small choice can train my heart.

From question seventeen, I keep this point: I want to prepare to recognize those tactics before they catch me by.

In review one, Satan portrayed Jehovah as unfair or uncaring and tried to discredit Jesus through false accusations. Review one makes me look at the whole pattern. With review one in mind, I do not depend on one impression. For review one, I want to remember that the ancient goal was to break trust. Review one gathers useful spiritual facts. From review one, an emotion does not have the final word. Thus, review one supports reasoned trust.

From review one, I notice the final effect of an idea. Review one invites me to stop when distrust appears. With review one in mind, I check the Bible first. For review one, the result of an idea also matters.

For review one, I can gather scriptures and memories. With review one as a guide, I want to remember that the ancient goal was to break trust. Review one turns that evidence into personal support. From review one, I can answer doubt calmly.

In review one, I want to remember that the ancient goal was to break trust. Review one helps me answer with facts.

In review two, Today Satan still obscures Jehovah’s identity and name, attacks his standards, and spreads ideas that distort his personality. Review two makes me look at the whole pattern. With review two in mind, I do not depend on one impression. For review two, I want to compare present-day ideas with the Biblical pattern. Review two gathers useful spiritual facts. From review two, an emotion does not have the final word. Thus, review two supports reasoned trust.

From review two, I notice the final effect of an idea. Review two invites me to stop when distrust appears. With review two in mind, I check the Bible first. For review two, the result of an idea also matters.

For review two, I can gather scriptures and memories. With review two as a guide, I want to compare present-day ideas with the Biblical pattern. Review two turns that evidence into personal support. From review two, I can answer doubt calmly.

In review two, I want to compare present-day ideas with the Biblical pattern. Review two helps me answer with facts.

In review three, The Bible, the ransom, and specific experiences of support give me reasons to be sure of Jehovah’s and Jesus’ love. Review three makes me look at the whole pattern. With review three in mind, I do not depend on one impression. For review three, I want to return to that evidence when an emotion tells me otherwise. Review three gathers useful spiritual facts. From review three, an emotion does not have the final word. Thus, review three supports reasoned trust.

From review three, I notice the final effect of an idea. Review three invites me to stop when distrust appears. With review three in mind, I check the Bible first. For review three, the result of an idea also matters.

For review three, I can gather scriptures and memories. With review three as a guide, I want to return to that evidence when an emotion tells me otherwise. Review three turns that evidence into personal support. From review three, I can answer doubt calmly.

In review three, I want to return to that evidence when an emotion tells me otherwise.